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Roman Catholic Church
Roman Catholic Church

Part of a series on the
Roman Catholic Church
Organisation

Pope - Pope Benedict XVI
College of Cardinals
Ecumenical Councils
Episcopal polity
Latin Rite  • Eastern Catholic Churches

Background

History • Christianity
Catholicism
One Holy Catholic and Apostolic Church
Apostolic Succession
Virgin birth  • Crucifixion of Jesus  • Resurrection
Criticism of the Roman Catholic Church

Theology

Trinity (Father, Son, Holy Spirit)
History of  • Roman Catholic Theology  • Apologetics
Divine Grace  • Salvation  • Sacraments
Original sin  • Mary  • Saints
Dogma

Liturgy and Worship

Catholic Liturgy
Eucharist in the Catholic Church · Liturgy of the Hours
Liturgical Year
Biblical Canon
Roman Rite  • Alexandrian Rite  • Antiochene Rite
Armenian Rite  • Byzantine Rite  • East Syrian Rite

Catholicism Topics

Ecumenism  • Monasticism
Preaching  • Prayer
Music  • Liturgy · Symbols  • Art

Catholicism Portal

The Roman Catholic Church, officially known as the Catholic Church,note 1 is the world's largest Christian church, representing over half of all Christians and one-sixth of the world's population.67 The Catholic Church is a communion of 23 sui juris particular churches. Among these are the Western Rite (Latin Rite) and Eastern Catholic Churches comprising 2,782 dioceses. The Church's highest earthly authority in matters of faith, morality and Church governance is the pope,8 currently Pope Benedict XVI who holds supreme authority over the Church in concert with the College of Bishops, of which he is the head.91011 The community is made up of an ordained ministry and the laity; members of either group may belong to organized religious communities.12

The Catholic Church defines its mission as spreading the message of Jesus Christ, administering the sacraments and exercising charity.13 It operates social programs and institutions throughout the world, including schools, universities, hospitals, missions and shelters, as well as organisations such as Catholic Relief Services, Caritas Internationalis and Catholic Charities that help the poor, families, the elderly and the sick.14

Through apostolic succession, the Church believes itself to be the continuation of the Christian community founded by Jesus in his consecration of Saint Peter, a view shared by many historians.151617 It has defined its doctrines through various ecumenical councils, following the example set by the first Apostles in the Council of Jerusalem.18 On the basis of promises made by Jesus to his apostles, described in the Gospels, the Church believes that it is guided by the Holy Spirit and so protected from falling into doctrinal error.192021 Catholic beliefs are based on the Bible and on traditions handed down from the time of the Apostles, which are interpreted by a teaching authority. Those beliefs are summarized in the Nicene Creed and formally detailed in the Catechism of the Catholic Church.22 Formal Catholic worship, termed the liturgy, is regulated by Church authority. The Eucharist, one of seven Church sacraments and the key part of every Catholic Mass, is the center of Catholic worship.

With a history spanning almost two thousand years, the Church is one of the world's oldest institutions,23 and has played a prominent role in the history of Western civilization since at least the 4th century.24 In the 11th century, a major split (the Great Schism) occurred between Eastern and Western Christianity, largely as a result of disagreements over papal primacy. The Eastern Orthodox churches became a separate entity from the Catholic Church in the resulting schism. Eastern Churches who remained in or later re-established communion with the Bishop of Rome, the Pope, form the Eastern Catholic churches. In the 16th century, partly in response to the Protestant schism, the Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation.

Although the Catholic Church maintains that it is the "one, holy, catholic and apostolic Church" founded by Jesus Christ, where one can find the fullness of the means of salvation,2526 it acknowledges that the Holy Spirit can make use of other Christian communities to bring people to salvation.2728 It believes that it is called by the Holy Spirit to work for unity among all Christians, a movement known as ecumenism.28 Modern challenges facing the Church include the rise of secularism and opposition to its pro-life stance on abortion, contraception and euthanasia.29

Contents

Origin and mission

See also: History of the Roman Catholic Church and History of the Papacy
This detail of a fresco (1481–1482) by Pietro Perugino in the Sistine chapel shows Jesus giving the keys of heaven to Saint Peter.

The Catholic Church traces its foundation to Jesus and the twelve Apostles.30 It sees the bishops of the Church as the successors of the apostles and the pope in particular as the successor of Peter, the leader of the apostles.3132 Catholics cite Jesus' words in the Gospel according to Matthew, to support this view: "... you are Peter, and on this rock I will build my church ... I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; whatever you loose on earth shall be loosed in heaven."92033 According to Catholic belief, this promised church was brought fully into the world when the Holy Spirit came upon the apostles in the event known as Pentecost.32

Some scholars agree that the Catholic Church was founded by Jesus and that the historical record confirms that it was considered a Christian doctrinal authority from its beginning.1517 Henry Chadwick cites a letter from Pope Clement I to the church in Corinth (c. 95) as evidence of a presiding Roman cleric who exercised authority over other churches.34 Other scholars disagree with these interpretations. Eamon Duffy for instance, affirms the existence of a Christian community in Rome and that Peter and Paul "lived, preached and died" there,35 but doubts that there was a ruling bishop in the Roman church in the first century, and questions the concept of apostolic succession.36

The Church believes that its mission is founded upon Jesus' command to his followers to spread the faith across the world:17 "Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you: and Lo, I am with you always, until the close of the age".373839 Pope Benedict XVI summarized this mission as a threefold responsibility to proclaim the word of God, celebrate the sacraments, and exercise the ministry of charity.40 As part of its ministry of charity the Church runs Catholic Relief Services, Catholic Charities, Caritas Internationalis, Catholic schools, universities, hospitals, shelters and ministries to the poor, as well as ministries to families, the elderly and the marginalized.14

Beliefs

The Catholic Church holds that there is one eternal God, who exists as a mutual indwelling of three persons: the Father; the Son, Jesus; and the Holy Spirit. Catholic beliefs are summarized in the Nicene Creed41 and detailed in the Catechism of the Catholic Church.2242 The Nicene Creed also forms the central statement of belief of other Christian denominations.43 Chief among these are Eastern Orthodox Christians, whose beliefs are similar to those of Catholics, differing mainly with regard to papal infallibility, the filioque clause (Latin meaning: "and from the son") and the immaculate conception of Mary.4445 Protestant churches vary in their beliefs, but generally differ from Catholics regarding the pope, church tradition, the Eucharist and issues pertaining to grace, good works and salvation.46

The Council of Jerusalem, convened by the apostles around the year 50 to clarify Church teachings, set the example for later councils of the Church, convened by Church leaders throughout history for similar purposes.184748 The most recent was the Second Vatican Council, which closed in 1965.49

Teaching authority, seven sacraments

Based on the promises of Jesus in the Gospels, the Church believes that it is continually guided by the Holy Spirit and so protected infallibly from falling into doctrinal error.950 However, this does not mean that individual bishops and clergy are incapable of teaching error, and the Church has never taught that. In the Church's view, as long as individual priests and bishops teach in union with the Magisterium of the Church, they are guarranteed to teach correctly. The Catholic Church teaches that the Holy Spirit reveals God's truth through Sacred Scripture, Sacred Tradition and the Magisterium. Sacred Scripture, or the Bible as accepted by the Catholic Church, consists of the same books found in the Greek version of the Old Testament—known as the Septuagint51—and the 27 New Testament writings first founded in the Codex Vaticanus and listed in Athanasius' Thirty-Ninth Festal Letter.52 These scriptures make up the 73-book Catholic bible in contrast with the shorter, 66-book bible used by most Protestants.51 The books and works that are upheld as canonical by the Catholic Church but not by some other groups are known as the Deuterocanonicals. Sacred Tradition consists of those teachings believed by the Church to have been handed down since the time of the Apostles.50 Sacred Scripture and Sacred Tradition are collectively known as the "deposit of faith" (depositum fidei). These are in turn interpreted by the Magisterium, the teaching authority of the Church, which derives through apostolic succession from the college of bishops in union with the pope.53

According to the Council of Trent, Jesus instituted seven sacraments and entrusted them to the Church.54 These are Baptism, Confirmation, the Eucharist, Penance, Anointing of the Sick, Holy Orders and Holy Matrimony. Sacraments are important visible rituals which Catholics see as effective channels of God's grace to all those who receive them with the proper disposition (ex opere operato).4155

God the Father, original sin and Baptism

See also: Original sin

God is, according to the Nicene Creed, the source and creator of nature and all that exists.56 The Church teaches that God as a loving and caring entity who is directly involved in the world and in people's lives57 desiring his creatures to love him and to love each other.5859 Catholicism teaches that while human beings live bodily in a visible, material world, their souls simultaneously occupy an invisible, spiritual world, in which spiritual beings called angels exist to "worship and serve God".60 Some angels, however, chose to rebel against God, becoming demons who now seek to harm mankind.61 Among other names, the leader of this rebellion has been called "Lucifer", "Satan" and the devil.62 Satan is believed to have tempted the first humans, whose subsequent act of original sin brought suffering and death into the world.63

This event, known as the Fall of Man, separated humanity from its original intimacy with God according to Catholic belief.64 The Catechism states that the description of the fall, in Genesis 3, uses figurative language, but affirms "... a deed that took place at the beginning of the history of man" and resulted in "a deprivation of original holiness and justice" that makes each person "subject to ignorance, suffering, and the dominion of death: and inclined to sin".61 Catholic doctrine accepts the possibility that God's creation occurred in a way consistent with the Theory of Evolution but rejects as outside the scope of science any efforts to use of the theory to deny supernatural divine creation.65 The soul did not evolve, according to Catholic doctrine, but was infused into man and woman directly by God.63 The Church believes that people can be cleansed of original sin and all personal sins through Baptism.66 This sacramental act of cleansing admits a person as a full member of the natural and supernatural Church, and is only conferred once in a lifetime.66

Jesus, sin and Penance

See also: Jesus, sin, Penance, and Confession
Modern confessional in the Church of the Holy Name, Dunedin, New Zealand. The penitent may kneel on the kneeler or sit in a chair facing the priest (not shown).

Catholics believe that Jesus is the Messiah of the Old Testament's Messianic prophecies.67 The Nicene Creed states that he is "... the only begotten son of God, ... one in being with the Father. Through him all things were made ...". In an event known as the Incarnation, the Church teaches that God descended from heaven for the salvation of humanity, became man through the power of the Holy Spirit and was born of a Jewish virgin named Mary. It is believed that Jesus' mission on earth included giving people his word and example to follow, as recorded in the four Gospels.68 Catholicism teaches that following the example of Jesus helps believers to become closer to him, and therefore to grow in true love, freedom, and the fullness of life.6970

Falling into sin is considered the opposite to following Jesus, weakening a person's resemblance to God and turning their soul away from his love.71 Sins range from the less serious venial sins, to more serious mortal sins which end a person's relationship with God.7172 Through the passion of Jesus and his crucifixion, the Church teaches that all people have an opportunity for forgiveness and freedom from sin, and so can be reconciled to God.6773 The Resurrection of Jesus, according to Catholic belief, gained for humans a possible spiritual immortality previously denied to us because of original sin.74 John the Baptist called Jesus "the Lamb of God who takes away the sin of the world",75 in reference to the ancient Jewish practice of sacrificing lambs to God.7677 By reconciling with God and following Jesus' words and deeds, the Church believes one can enter the Kingdom of God, which is the "... reign of God over people's hearts and lives."7879

After baptism, the sacrament of Penance (Confession) is the means by which Catholics believe they can obtain forgiveness for subsequent sin and receive God's grace. Catholics believe Jesus gave the apostles authority to forgive sins in God's name.80 The act involves confession by an individual to a priest, who then offers advice and imposes a particular penance to be performed. The penitent then prays an act of contrition and the priest administers absolution, formally forgiving the person of his sins.81 The priest is forbidden under penalty of excommunication to reveal any sin or disclosure heard under the seal of confession. Penance helps prepare Catholics before they can licitly receive the sacraments of Confirmation and the Eucharist.8283

Holy Spirit and Confirmation

Jesus told his apostles that after his death and resurrection he would send them the "Advocate", the "Holy Spirit", who "... will teach you everything and remind you of all that (I) told you."8485 Since the Holy Spirit is part of the Trinity, the Church teaches that receiving the Holy Spirit is an act of receiving God.86

Bernini's alabaster window in St. Peter's Basilica depicts the Holy Spirit as a dove, a common motif in Christian art, referencing John the Baptist's proclamation that he saw the Holy Spirit descend upon Jesus at his baptism "like a dove".

Through the sacrament of Confirmation, Catholics ask for and believe they receive the Holy Spirit. Confirmation is sometimes called the "sacrament of Christian maturity" and is believed to increase and deepen the grace received at Baptism.87 Spiritual graces or gifts of the Holy Spirit may include the wisdom to see and follow God's plan, as well as judgment, love, courage, knowledge, reverence and rejoicing in the presence of God.88 The corresponding fruits of the Holy Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control.88 To be licitly confirmed, Catholics must be in a state of grace, in that they cannot be conscious of having committed a mortal sin. They must also have prepared spiritually for the sacrament, chosen a sponsor or godparent for spiritual support, and selected a saint to be their special patron and intercessor.87 Baptism in the Eastern rites, including infant baptism, is immediately followed by the reception of Confirmation and the Eucharist.89

Final judgment and afterlife

Belief in an afterlife is part of Catholic doctrine. The Church teaches that immediately after death the soul of each person will be judged by Jesus, and will receive a particular judgment based on the deeds of that individual's earthly life.90 This teaching also attests to another day when Jesus will sit in a universal judgment of all mankind.1491 This final judgment, according to Church teaching, will bring an end to human history and mark the beginning of a new and better heaven and earth ruled by God in righteousness.92

There are three states of afterlife in Catholic belief. Heaven is a time of glorious union with God and a life of unspeakable joy that lasts forever.90 Purgatory is a temporary condition for the purification of souls who, although saved, are not free enough from sin to enter directly into heaven. It is a state requiring penance and purgation of sin through God's mercy aided by the prayers of others.90 Finally, those who chose to live a sinful and selfish life, did not repent, and fully intended to persist in their ways are sent to hell, an everlasting separation from God.93 The Church teaches that no one is condemned to hell without having freely decided to reject God and his love.90 He predestines no one to hell and no one can determine whether anyone else has been condemned.90 Catholicism teaches that through God's mercy a person can repent at any point before death and be saved "like the good thief who was crucified next to Jesus".9094

Nature of the Church and social teaching

See also: Catholic social teaching
Extreme Unction (Anointing of the Sick) by Rogier Van der Weyden

Catholic belief holds that the Church "... is the continuing presence of Jesus on earth."95 To Catholics, the term "Church" refers to the people of God, who abide in Jesus and who, "... nourished with the Body of Christ, become the Body of Christ."96 Catholic teaching maintains that the Church exists simultaneously on earth (Church militant), in purgatory (Church penitent), and in heaven (Church triumphant); thus Mary and all other saints are alive and part of the living Church.97 This unity of the Church in heaven and on earth is the "Communion of Saints".9798 The Church constitution, Lumen Gentium, affirms that the fullness of "means of salvation" exists only in the Catholic Church but acknowledges that the Holy Spirit can make use of Christian communities separated from itself to bring people to salvation.99100 It teaches that Catholics are called by the Holy Spirit to work for unity among all Christians.99100

The Church operates numerous social ministries throughout the world, but teaches that individual Catholics are required to practice spiritual and corporal works of mercy as well. Corporal works of mercy include feeding the hungry, welcoming strangers, immigrants or refugees, clothing the naked, taking care of the sick and visiting those in prison. Spiritual works require the Catholic to share knowledge, to give advice, comfort those who suffer, have patience, forgive those who hurt them, give correction to those who need it, and pray for the living and the dead.14 In conjunction with the work of mercy to visit the sick, the Church offers the sacrament of Anointing of the Sick, performed only by a priest.101 Church teaching on works of mercy and the new social problems of the industrial era led to the development of Catholic social teaching, which emphasizes human dignity and commits Catholics to the welfare of others.14

Prayer and worship

Catholic liturgy is regulated by Church authority102 and consists of the Eucharist and Mass, the other sacraments, and the Liturgy of the Hours. At a minimum, the Catechism requires every Catholic to attend Mass on Sundays, confess sins at least once a year, receive the Eucharist at least once during Easter season, and observe days of fasting and of abstinence as established by the Church, and also help provide for the Church's needs.103 Although all Catholics are expected to participate in the liturgical life of the Church, individual or communal prayer and devotions, while encouraged, are a matter of personal preference.104 Frequent reception of the Eucharist, often daily, and monthly confession of sins, are common Catholic practices encouraged by the Church and the various religious orders.

Liturgical rites

Differing liturgical traditions, or rites, exist throughout the worldwide Church, reflecting historical and cultural diversity rather than a difference in beliefs.105 The most commonly used liturgy is the Latin rite. Presently, this rite exists in two forms: the ordinary form following the 1969 missal of Paul VI, celebrated primarily in the vernacular, and an extraordinary form (termed the Tridentine or Latin Mass standardized by Pius V after the Council of Trent).106107note 2 In 1980, Pope John Paul II issued the Pastoral Provision of 1980 which allowed members of the Episcopal Church to retain many of their own usages as a variation of the Latin rite when they joined the Catholic Church; such Anglican Use parishes exist only in the United States. Other Western rites include the Ambrosian Rite and the Mozarabic Rite.

The Eastern Catholic Churches term the Eucharistic celebration Divine Liturgy. These rites are the Byzantine rite, the Alexandrian or Coptic rite, the Syriac, Armenian, Maronite, and Chaldean rites.

All rites follow a Liturgical year, an annual calendar of the Catholic Church, which sets aside certain days and seasons to celebrate key events in the life of Jesus.109 Advent, Christmas and the Epiphany celebrate his expected coming, birth and manifestation. Lent is the period of purification and penance that ends during Holy Week with the Easter Triduum. These days recall Jesus' last supper with his disciples, death on the cross, burial and resurrection. The feast of the Ascension of Jesus is followed by Pentecost which recalls the account of the descent of the Holy Spirit upon Jesus' disciples.109

Eucharist

See also: Eucharist (Catholic Church), Catholic liturgy, and Sacraments of the Catholic Church

The Eucharist, is celebrated at each Mass and is the center of Catholic worship.110111 The Words of Institution for this sacrament are drawn from the Gospels and a Pauline letter.112 The Church teaches that the Old Testament promise of God's salvation for all peoples was fulfilled when Jesus established a New Covenant with humanity through the institution of the Eucharist at the Last Supper—a covenant then consummated by his sacrifice on the cross,113 which in contrast to Protestant belief is made truly present in the celebration of the Eucharist.106 It is Catholic dogma that the bread and wine brought to the altar at each Mass are changed through the power of the Holy Spirit into the true body and the true blood of Christ (termed transubstantiation) and that by consuming these, believers are spiritually nourished and deepen their union with Jesus, are cleansed of venial sins, helped to overcome and avoid sin, unite with the poor and promote Christian unity.113114

Pope Benedict XVI celebrates Holy Mass at the canonization of Frei Galvão in São Paulo, Brazil on 11 May 2007

Mass consists of two parts, the Liturgy of the Word and the Liturgy of the Eucharist.115 According to professor Alan Schreck, in its main elements and prayers, the Catholic Mass celebrated today "bears striking resemblance" to the form of the Mass described in the Didache and First Apology of Justin Martyr in the late 1st and early 2nd centuries.116117

Because the Church teaches that Christ is present in the Eucharist,106 there are strict rules about its celebration and reception. The ingredients of the bread and wine used in the Mass are specified and Catholics must abstain from eating for one hour before receiving Communion.118 Those who are conscious of being in a state of mortal sin are forbidden from this sacrament unless they have received absolution through the sacrament of Penance.118 Because the Church respects their celebration of the Mass as a true sacrament, intercommunion with the Eastern Orthodox in "suitable circumstances and with Church authority" is both possible and encouraged.119 Although the same is not true for Protestant churches, in circumstances of grave necessity, Catholic ministers may give the sacraments of Eucharist, Penance and Anointing of the Sick to Protestants if they freely ask for them, truly believe what the Catholic Church teaches regarding the sacraments, and have the proper disposition to receive them.119 Catholics may not receive communion in Protestant churches because of their different beliefs and practices regarding Holy Orders and the Eucharist.120

Liturgy of the Hours

See also: Liturgy of the Hours

In the Gospel of Luke, Jesus instructs his disciples to "pray always".121 The Liturgy of the Hours, or Divine Office, is the Church's effort to respond to this request. It is considered to be an extension of the celebration of the Mass and is the official daily liturgical prayer of the Church.122 It makes particular use of the Psalms as well as readings from the New and Old Testament, and various prayers.122 It is an adaptation of the ancient Jewish practice of reading the Psalms at certain hours of the day or night. Catholics who pray the Liturgy of the Hours use a set of books issued by the Church that has been called a breviary. By canon law, priests and deacons are required to pray the Liturgy of the Hours each day.123 Religious orders often make praying the Liturgy of the Hours a part of their rule of life; the Second Vatican Council encouraged the Christian laity to take up the practice.122124

Devotional life, prayer, Mary and the saints

See also: Catholic spirituality and Marian doctrines of the Catholic Church
Virgin Mary, mother of Jesus

In addition to the Mass, the Catholic Church considers prayer to be one of the most important elements of Christian life. The Church considers personal prayer a Christian duty, one of the spiritual works of mercy and one of the principal ways its members nourish a relationship with God.125 The Catechism identifies three types of prayer: vocal prayer (sung or spoken), meditation, and contemplative prayer. Quoting from the early church father John Chrysostom regarding vocal prayer, the Catechism states, "Whether or not our prayer is heard depends not on the number of words, but on the fervor of our souls."126 Meditation is prayer in which the "mind seeks to understand the why and how of Christian life, in order to adhere and respond to what the Lord is asking."126 Contemplative prayer is being with God, taking time to be close to and alone with him.126 Three of the most common devotional prayers of the Catholic Church are The Lord's Prayer, the Rosary and Stations of the Cross.127 These prayers are most often vocal, yet always meditative and contemplative. Adoration of the Blessed Sacrament is a common form of contemplative prayer, whereas Benediction is a common vocal method of prayer. Lectio divina, which means "sacred reading", is a form of meditative prayer. The Church encourages patterns of prayer intended to develop into habitual prayer. This includes such daily prayers as grace at meals, the Rosary, or the Liturgy of the Hours, as well as the weekly rhythm of Sunday Eucharist and the observation of the year-long liturgical cycle.126

Prayers and devotions to the Virgin Mary and the saints are a common part of Catholic life but are distinct from the worship of God.128 Explaining the intercession of saints, the Catechism states that the saints "... do not cease to intercede with the Father for us ... so by their fraternal concern is our weakness greatly helped."98128 The Church holds Mary, as ever Virgin and Mother of God, in special regard. She is believed to have been conceived without original sin, and was assumed into heaven. These teachings, the focus of Roman Catholic Mariology, are considered infallible. Several liturgical Marian feasts are celebrated throughout the Church Year and she is honored with many titles such as Queen of Heaven. Pope Paul VI called her Mother of the Church, because by giving birth to Christ, she is considered to be the spiritual mother to each member of the Body of Christ.129 Because of her influential role in the life of Jesus, prayers and devotions, such as the Rosary, the Hail Mary, the Salve Regina and the Memorare are common Catholic practices.127 The Church has affirmed the validity of Marian apparitions (supernatural experiences of Mary by one or more persons) such as those at Lourdes, Fatima and Guadalupe130 while others such as Međugorje are still under investigation. Affirmed or not, however, pilgrimages to these places are popular Catholic devotions.131

Pilgrimage has been an important element of Catholic spirituality since at least the second century. Devotional journeys to the sites of biblical events or to places strongly connected with Jesus, Mary or the saints are considered an aid to spiritual growth, and can become meritorious acts if performed with the right intention. Western Europe alone has more than 6,000 pilgrimage destinations which generate around 60 million faith-related visits a year.132

Church organization and community

While the Church considers Jesus to be its ultimate spiritual head, the spiritual leader and head of the Church organization is the pope.133 The pope governs from Vatican City in Rome, a sovereign nation of which he is also the civil head of state.134 Each pope is elected for life by the College of Cardinals, a body composed of clerics (recently almost exclusively bishops) elevated to the status of cardinal by the Pope. The cardinals, who also serve as papal advisors, may select any male member of the Church as pope, but if the candidate is not already a bishop, he must become one before taking office.135 The pope is assisted in the Church's administration by the Roman Curia, or civil service. The Church community is governed according to formal regulations set out in the Code of Canon Law. The official language of the Church is Latin, although Italian is the working language of the Vatican administration.136

Worldwide, the Catholic Church comprises 2,782 dioceses (also called sees or, in the East, eparchies) grouped into 23 particular rites - the Latin Rite and 22 Eastern rites - each with distinct traditions regarding the liturgy and the administering the sacraments.137

Each diocese is divided into individual communities called parishes, each staffed by one or more priests.138 The community is made up of ordained members and the laity. Members of religious orders such as nuns, friars and monks are lay members unless individually ordained as priests.139

Ordained members and Holy Orders

See also: Catholic Church hierarchy, College of Bishops, Priesthood (Catholic Church), and Deacon