Part of the series on: The Dialogues of Plato

Early dialogues:

Apology – Charmides – Crito

Euthyphro – First Alcibiades

Hippias Major – Hippias Minor

Ion – Laches – Lysis

Transitional & middle dialogues:

Cratylus – Euthydemus – Gorgias

Menexenus – Meno – Phaedo

Protagoras – Symposium

Later middle dialogues:

Republic – Phaedrus

Parmenides – Theaetetus

Late dialogues:

Clitophon – Timaeus – Critias

Sophist – Statesman

Philebus – Laws

Of Doubtful Authenticity:

Axiochus – Demodocus

Epinomis – Epistles – Eryxias

Halcyon – Hipparchus

Minos – Rival Lovers

Second Alcibiades – Sisyphus

Theages

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Part of a series on Plato

Early life · Works · Platonism · Epistemology · Idealism / Realism · Theory of Forms · Form of the Good · Third man argument · Euthyphro dilemma · Immortality of the soul · Five regimes · Philosopher king · Utopia (Callipolis)

Subjects

Philosophy · Moderation · Death · Piety · Beauty · Dishonesty · Art · Courage · Friendship · Language · Argumentation · Rhetoric · Virtue · Afterlife · Education · Love · Justice · Passion · Monism · Knowledge · Physics · Atlantis · Sophistry · Politics · Pleasure · Nature & Humanity

Allegories

Ring of Gyges · Allegory of the Cave · Analogy of the divided line · Metaphor of the sun · Ship of state · Myth of Er · Chariot Allegory

Influences and Followers

Heraclitus · Parmenides · Socrates · Speusippus · Aristotle · Plotinus · Iamblichus · Proclus · St. Augustine · Al-Farabi

Related

Academy in Athens · Socratic problem · Commentaries on Plato · Middle Platonism · Neoplatonism · Platonic Christianity

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The Menexenus (Greek: Μενέξενоς) is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the Greater and Lesser Hippias and the Ion. The characters are Socrates and Menexenus, who is not to be confused with Socrates' son Menexenus. The Menexenus of Plato's dialogue appears also in his Lysis and the Phaedo. In the Lysis, he is identified as the "son of Demophon" (207b).

The Menexenus consists mainly of a lengthy funeral oration, satirizing the one given by Pericles in Thucydides' account of the Peloponnesian War. In this way the Menexenus is unique among the Platonic dialogues, in that the actual 'dialogue' serves primarily as exposition for the oration. For this reason, perhaps, the Menexenus has come under some suspicion of illegitimacy.

Perhaps the most interest in the Menexenus stems from the fact that it is one of the few extant sources on the practice of Athenian funeral oratory, even though it is a parody thereof.

Further reading

• Collins, Susan D.; Stauffer, Devin (1999). "The Challenge of Plato's 'Menexenus'". The Review of Politics 61 (1): 85–115. 
• Coventry, Lucinda (1989). "Philosophy and Rhetoric in the Menexenus". Journal of Hellenic Studies 109: 1–15. doi:10.2307/632028. 
• Kahn, Charles H. (1963). "Plato's Funeral Oration: The Motive of the Menexenus". Classical Philology 58 (4): 220–234. doi:10.1086/364821. 
• Monoson, S. Sara (1998). "Remembering Pericles: The Political and Theoretical Import of Plato's Menexenus". Political Theory 26 (4): 489–513. doi:10.1177/0090591798026004003. 
• Rosenstock, Bruce (1994). "Socrates as Revenant: A Reading of the Menexenus". Phoenix 48 (4): 331–347. doi:10.2307/1192572.